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- HIEROS LOGOS
- THE GOLDEN VERSES OF PYTHAGORAS
-
-
- In the first place revere the Immortal Gods, as they
- are established and ordained by the Law.
-
- Reverence the Oath. In the next place revere the
- Heros who are full of goodness and light.
-
- Honour likewise the Terrestrial Daimons by
- rendering them the worship lawfully due to them.
-
-
- Honour likewise thy father and thy mother, and thy nearest
- relations.
-
- Of all the rest of mankind, make him thy friend who
- distinguishes himself by his virtue. Always give ear to his mild
- exhortations, and take example from his virtuous and useful
- actions. Refrain, as far as you can, from spurning thy friend for
- a slight fault, for power surrounds necessity.
-
- Know that all these things are as I have told thee.
-
- Accustom thyself to surmount and vanquish these passions:
- First, gluttony, sloth, lust and anger. Never commit any shameful
- actions, neither with others nor in private with thyself.
-
- Above all things, respect thyself.
-
- In the next place, observe Justice in thy actions and in thy
- words; and accustom not thyself to behave thyself in anything
- without rule and without reason.
-
- Always make this reflection, that it is ordained by Destiny
- for all men to die; and that the goods of fortune are uncertain.
- As they may be acquired, they may likewise be lost.
-
- Concerning the calamities that men suffer by Divine Fortune,
- support with patience thy lot, be what it will, and never repine
- at it, but endeavour what thou canst to remedy it, and consider
- that Fate does not send the greatest portion of these misfortunes
- to good men.
-
- There are amongst men several sorts of reasonings, good and
- bad. Admire them not too easily and reject them not either, but
- if any falsehoods be advanced, give way with mildness and arm
- thyself with patience.
-
- Observe well, on every occasion, what I am going to tell
- thee: Let no man either by his words, or by his actions, ever
- seduce thee, nor entice thee to say or to do what is not
- profitable for thee.
- Consult and deliberate before thou act, that thou may'st not
- commit foolish actions, for it is the part of a miserable man to
- speak and to act without reflection.
-
- But do that which will not afflict thee afterwards, nor
- oblige thee to repentance.
-
- Never do anything which thou dost not understand; but learn
- all thou oughtest to know, and by that means thou wilt lead a
- very pleasant life.
-
- In no wise neglect the health of the body; but give it food
- and drink in due measure, and also the exercise of which it has
- need. By measure, I mean what will not incommode thee.
-
- Accustom thyself to a way of living that is neat and decent,
- without luxury. Avoid all things that will occasion envy, and be
- not expensive out of season, like one who knows not what is
- decent and honourable.
-
- Be neither covetous nor niggardly. A due measure is
- excellent in these things!
-
- Do only the things that cannot hurt thee, and deliberate
- before thou doest them.
-
- Never suffer sleep to close thy eyelids after thy going to
- bed, till thou hast thrice reviewed thy actions of the day:
- Wherein have I done amiss? What have I done? What have I omitted
- that I ought to have done?
-
- If in this examination thou find that thou hast done amiss,
- reprimand thyself severely for it; and if thou hast done any
- good, rejoice.
-
- Practice thoroughly all these things; meditate on them well;
- thou oughtest to love them with all thy heart. It is they that
- will put thee in the way of Divine Virtue.
-
- I swear it by Him who has transmitted into our souls the
- Sacred Tetraktys, the Source of Nature, whose course is eternal.
-
- Never set thy hand to the work, till thou hast first prayed
- to the Gods to accomplish what thou art going to begin.
-
- When thou hast made this habit familiar to thee, thou wilt
- know the constitution of the Immortal Gods and of men; even how
- far the different Beings extend, and what contains and binds them
- together.
-
- Thou shalt likewise know, in accord with Cosmic Order, that
- the nature of this Universe is in all things alike, so that htou
- shalt not hope what thou oughtest not to hope;and nothing in this
- world shall be hid from thee.
- Thou wilt likewise know that men draw upon themselves their
- own misfortunes, voluntarily and of their own free choice.
-
- Wretches that they are! They neither see nor understand that
- their good is near them. There are very few of them who know how
- to deliver themselves out of their misfortunes.
-
- Such is the Fate that blinds mankind and takes away his
- senses. Like huge cylinders, they roll to and fro, always
- oppressed by ills without number; for fatal contention, which is
- innate in them, pursues them everywhere, tosses them up and down,
- nor do they perceive it.
-
- Instead of provoking and stirring it up, they ought by
- yielding to avert it.
-
- Great Jupiter, Father of men, you would deliver them from
- all the evils that opress them, if you would show them what is
- the Daimon of whom they make use.
-
- But take courage, the race of men is divine. Sacred Nature
- reveals to them the most hidden Mysteries.
-
- If she imparts to thee her secrets, thou wilt easily perform
- all the things which I have ordained thee, and healing thy soul,
- thou wilt deliver it from all these evils, from all these
- afflictions.
-
- Abstain thou from all that we have forbidden in the
- Purifications; and in the Deliverance of the Soul make a just
- distinction of them; examine all things well, leaving thyself
- always to be guided and directed by the understanding that comes
- from above, and that ought to hold the reins.
-
- And when, after having divested thyself of thy mortal body,
- thou arrivest in the most pure ether, thou shalt be a God,
- immortal, incorruptible, and death shall have no more dominion
- over thee.
-
- -Pythagoras
- died about 507 B.C.E.